From: Thomas S. Kuhn, "Objectivity, Value Judgment, and Theory Choice," from The Essential Tension

(University of Chicago Press, 1972) (c) 1974 The University of Chicago In the penultimate chapter of a controversial book first published fifteen years ago, I considered the ways scientists are brought to abandon one time-honored theory or paradigm in favor of another. Such decision problems, I wrote, "cannot be resolved by proof." To discuss their mechanism is, therefore, to talk "about techniques of persuasion, or about argument and counter-argument in a situation in which there can be no proof." Under these circumstances, I continued, "lifelong resistance [to a new theory]... is not a violation of scientific standards .... Though the historian can always find men--Priestley, for instance--who were unreasonable to resist for as long as they did, he will not find a point at which resistance becomes illogical or unscientific." Statements of that sort obviously raise the question of why, in the absence of binding criteria for scientific choice, both the number of solved scientific problems and the precision of individual problem solutions should increase so markedly with the passage of time. Confronting that issue, I sketched in my closing chapter a number of characteristics that scientists share by virtue of the training which licenses their membership in one or another community of specialists. In the absence of criteria able to dictate the choice of each individual, I argued, we do well to trust the collective judgment of scientists trained in this way. "What better criterion could there be," I asked rhetorically, "than the decision of the scientific group?"

A number of philosophers have greeted remarks like these in a way that continues to surprise me. My views, it is said, make of theory choice "a matter of mob psychology." Kuhn believes, I am told, that "the decision of a scientific group to adopt a new paradigm cannot be based on good reasons of any kind, factual or otherwise. The debates surrounding such choices must, my critics claim, be for me "mere persuasive displays without deliberative substance." Reports of this sort manifest total misunderstanding, and I have occasionally said as much in papers directed primarily to other ends. But those passing protestations have had negligible effect, and the misunderstandings continue to be important. I conclude that it is past time for me to describe, at greater length and with greater precision, what has been on my mind when I have uttered statements like the ones with which I just began. If I have been reluctant to do so in the past, that is largely because I have preferred to devote attention to areas in which my views diverge more sharply from those currently received than they do with respect to theory choice.

What, I ask to begin with, are the characteristics of a good scientific theory? Among a number of quite usual answers I select five, not because they are exhaustive, but because they are individually important and collectively sufficiently varied to indicate what is at stake. First, a theory should be accurate: within its domain, that is, consequences deducible from a theory should be in demonstrated agreement with the results of existing experiments and observations. Second, a theory should be consistent, not only internally or with itself, but also with other currently accepted theories applicable to related aspects of nature. Third, it should have broad scope: in particular, a theory's consequences should extend far beyond the particular observations, laws, or subtheories it was initially designed to explain. Fourth, and closely related, it should be simple, bringing order to phenomena that in its absence would be individually isolated and, as a set, confused. Fifth--a somewhat less standard item, but one of special importance to actual scientific decisions--a theory should be fruitful of new research findings: it should, that is, disclose new phenomena or previously unnoted relationships among those already known. These five characteristics--accuracy, consistency, scope, simplicity, and fruitfulness--are all standard criteria for evaluating the adequacy of a theory. If they had not been, I would have devoted far more space to them in my book, for I agree entirely with the traditional view that they play a vital role when scientists must choose between an established theory and an upstart competitor. Together with others of much the same sort, they provide the shared basis for theory choice.

Nevertheless, two sorts of difficulties are regularly encountered by the men who must use these criteria in choosing, say, between Ptolemy's astronomical theory and Copernicus's, between the oxygen and phlogiston theories of combustion, or between Newtonian mechanics and the quantum theory. Individually the criteria are imprecise: individuals may legitimately differ about their application to concrete cases. In addition, when deployed together, they repeatedly prove to conflict with one another; accuracy may, for example, dictate the choice of one theory or the choice of its competitor. Since these difficulties, especially the first, are also relatively familiar, I shall devote little time to their elaboration. Though my argument does demand that I illustrate them briefly, my views will begin to depart from those long current only after I have done so.

Begin with accuracy, which for present purposes I take to include not only quantitative agreement but qualitative as well. Ultimately it proves the most nearly decisive of all the criteria, partly because it is less equivocal than the others but especially because predictive and explanatory powers, which depend on it, are characteristics that scientists are particularly unwilling to give up. Unfortunately, however, theories cannot always be discriminated in terms of accuracy. Copernicus's system, for example, was not more accurate than Ptolemy's until drastically revised by Kepler more than sixty years after Copernicus's death. If Kepler or someone else had not found other reasons to choose heliocentric astronomy, those improvements in accuracy would never have been made, and Copernicus's work might have been forgotten. More typically, of course, accuracy does permit discriminations, but not the sort that lead regularly to unequivocal choice. The oxygen theory, for example, was universally acknowledged to account for observed weight relations in chemical reactions, something the phlogiston theory had previously scarcely attempted to do. But the phlogiston theory, unlike its rival, could account for the metals' being much more alike than the ores from which they were formed. One theory thus matched experience better in one area, the other in another. To choose between them on the basis of accuracy, a scientist would need to decide the area in which accuracy was more significant. About that matter chemists could and did differ without violating any of the criteria outlined above, or any others yet to be suggested.

However important it may be, therefore, accuracy by itself is seldom or never a sufficient criterion for theory choice. Other criteria must function as well, but they do not eliminate problems. To illustrate I select just two consistency and simplicity--asking how they functioned in the choice between the heliocentric and geocentric systems. As astronomical theories both Ptolemy's and Copernicus's were internally consistent, but their relation to related theories in other fields was very different. The stationary central earth was an essential ingredient of received physical theory, a tight-knit body of doctrine which explained, among other things, how stones fall, how water pumps function, and why the clouds move slowly across the skies. Heliocentric astronomy, which required the earth's motion, was inconsistent with the existing scientific explanation of these and other terrestrial phenomena. The consistency criterion, by itself, therefore, spoke unequivocally for the geocentric tradition.

Simplicity, however, favored Copernicus, but only when evaluated in a quite special way. If, on the one hand, the two systems were compared in terms of the actual computational labor required to predict the position of a planet at a particular time, then they proved substantially equivalent. Such computations were what astronomers did, and Copernicus's system offered them no labor-saving techniques; in that sense it was not simpler than Ptolemy's. If, on the other hand, one asked about the amount of mathematical apparatus required to explain, not the detailed quantitative motions of the planets, but merely their gross qualitative features--limited elongation, retrograde motion and the like--then, as every schoolchild knows, Copernicus required only one circle per planet, Ptolemy two. In that sense the Copernican theory was the simpler, a fact vitally important to the choices made by both Kepler and Galileo and thus essential to the ultimate triumph of Copernicanism. But that sense of simplicity was not the only one available, nor even the one most natural to professional astronomers, men whose task was the actual computation of planetary position.